The rain was bucketing down when I arrived at the graveyard on Saturday morning. We’d only just come back from Germany the evening before (more about that soon), my suitcase was still unpacked and I was feeling slightly stiff and groggy after a day in what seemed like one long traffic jam. Did I really need to be here?
As soon as I stepped inside, I forgot my grumblings and knew that the answer was YES! It was the day of the official opening of Aula in Blauw, the project about improving the atmosphere and acoustics of a sleek modern funeral building using woad-dyed local wool. Oh yes, definitely an improvement.
What caught my eye first were the felted wall panels in many shades of blue. From pale and medium blue on an undyed background…
… to the deepest blue woad can produce.
And then there were the cushions, I counted about 70 of them. Crocheted…
… woven…
… and, last but not least, knit. I recognized the one I’d knit by the mistake I had purposely left in.
By the window, two vases with branches of the plant that had made it all possible – woad. Now finished flowering, but with green seeds that will later turn purple.
At the base of the sculpture the room looks out on, some woad had been sown. In the photo below it is all bent down because of the rain.
Just a symbolic amount, because what was needed for all this wool dyeing was much, much more. It was grown in gardens and plots of land all over this part of the country. By the way, it’s the leaves that are used for dyeing, not the flowers or seeds.
There were talks, too, of course. I was listening, honestly, but I couldn’t help being distracted by the speakers’ shoes. If shoes could talk… Well, actually they tell us loud and clear who are the creatives behind this fab project and who is the local councillor.
In front of the lectern, a small corner of the carpet many hands worked on is visible. People touched the felt wall panels and picked up the cushions, but the carpet was the most tactile of all and actually invited people to lie down on it. I’d love to have something like it at home.
The Aula in Blauw project has been a great success, in my humble opinion. It has made the funeral building into a much more comforting space, and into one that is easier on the ears, too. It has brought attention to the value and possibilities of local wool. And it has added to our knowledge about dyeing with woad. Everyone taking part was given (or will receive) a copy of the new and updated edition of the Woad Handbook.
The organization’s website says that the Woad Handbook is sold out, but that refers to the first edition. I expect copies of the new edition will become available, but I’m not sure. If you’d like to purchase a copy, the best thing to do is contact Pleed here. (Please remember that they are all volunteers who may not have time to answer straightaway.)
Over the course of the week I have unpacked and picked up the thread of life at home. I’m now sifting through the photos I took in Germany and hope to show you some of them next week. See you then!
Hello, and welcome to the second day at the Weerribben Textile Festival!
Looking through the many, many photographs I’ve taken, making a selection was again a struggle. There were so many beautiful and interesting things to see. In the end, I’ve chosen to focus on the items that have made the most surprising use of materials.
Before we head off, here’s a picture to give you an idea of the landscape we’re cycling through.
We’re on the edges of the Weerribben National Park. It’s my ordinary, everyday landscape of farmland surrounded by hedgerows and small plots of woodland.
The first location we’re visiting is a gallery housed here:
Inside are multiple items by Atelier Vuurwater, a collaboration between a ceramist and a textile artist. You’ve already seen the bowls they call barstjes (cracks) at the top – cracked black raku-fired ceramic with a blue felt lining. And here are two of their urns in the same unusual combination of materials.
There are also several works solely by the textile-artist-half of this duo, Miriam Verbeek. These use only one material (felt), but in a very interesting way. They resemble old black-and-white photographs, but because of the way the felt has been manipulated they give the impression of fading, just like memories fade.
One of the nice things about cycling from location to location is that it prevents what is sometimes called ‘museum fatigue’. At our next stop, there’s this intriguing combination of acorn caps, organza, lycra, glue, wood, cardboard in a work called ‘Golden Days’ by Godelieve Spee.
It is accompanied by a poetic text about autumn and the changing of the seasons.
The next exhibit, by Janny Mensen (no website), uses different materials and techniques again: photographs transferred onto wood overlaid with embroidery. Studying it closely it looks to me like a naked female form in some sort of yoga pose, but I may be wrong. I like how the embroidery stitches resemble pine needles.
Well, time for some lunch. There are no cafés or restaurants along this part of the route, and all benches are already taken by other festival cyclists. So it’s sandwiches on the grass around the next location, I’m afraid. The locations vary from community buildings to private homes, campsites and churches. This is the church at Paasloo.
In one of the pews, there is a row of small cushions by Attje Oosterhuis:
They were made using scraps of antique silk and wool fabrics, lace, linen yarns, card and (curiouser and curiouser) bird’s nests and a bird skeleton (click on images below to enlarge):
The text embroidered in red says: ‘Let us pray for the animals… for the chickens… that they get more space and no flu… for the birds… that they take a detour… for the people… that they chase less growth…’
The next work, by Ilja Walraven, was actually on the route of the first day, but I felt it had to be included here because of the very unusual use of materials and objects: Chairs…
… with wine glasses and beakers filled with bits of sheep’s wool on the seats, arranged according to hue, from dark to light.
Is it art? It looks like it and it was made by a professional artist, so yes, I suppose so. Is it textile art? Hmmmm… And what does it MEAN? Does it matter what box it fits into? Does it matter what it means?
I also wonder why haven’t I seen a single stitch of knitting during these two days. Coincidence? Doesn’t it belong in the category textiles? Doesn’t it lend itself to art? And why do I feel drawn to making useful stuff instead of art?
Some of the things at the Weerribben Textile Festival have raised question marks. Some have made me smile or feel inspired. Others have evoked feelings of nostalgia. Some have even upset me, and I think that’s all good. Because isn’t that what art is all about – uplifting and challenging us?
Well, after this philosophizing let’s end on a light-hearted note, with whimsical collection by Erna Platel, using tins, maps, bits of ribbon and lace, buttons and other haberdashery:
The Weerribben Textile Festival will be held again in 2024. Check out the website for more information.
Every other year a textile festival is held on our doorstep and I’d never been. High time to rectify that, so this year I gave myself two whole days to cycle the two tours plotted by the organisation. Textile art was displayed in 18 indoor and outdoor locations in and around the Weerribben nature reserve.
Here is my impression of the first day, the route through the peat bog part of the area. From the literally hundreds of pictures I’ve taken, I’ve chosen exhibits that have a strong link with these watery surroundings, although they are by artists from all over the country.
Take these ferns by Rineke van Zeeburg – don’t they look as if they grow here naturally?
Monique Aubertijn made shapes from hessian using crochet and embroidery. Displayed in this location, the ones below look like fish traps from a fantasy film scene.
The same artist who made the big fern leaves from rough hessian, also makes exquisite art quilts. To the left ‘Poisonous Frog’ and to the right ‘Dragonfly’.
She told me that she dyes all fabrics herself. The longer I looked, the more I saw. Dragonflies inside the dragonflies, and machine embroidery that gives the impression of veins on the dragonfly wings and of water droplets around them.
These quilts look very much at home here, where many different kinds of dragonflies flit among the water lilies.
Along the water and opposite a campsite, there’s a strange pillar in shades of rust and blue.
The sign next to it says ‘Roadside Book’. Margriet van Vliet (no website) has created a fascinating object from many of those face masks carelessly dropped along the roadsides in recent years.
To get from A to B I’ve decide to deviate from the official route and follow the ‘100-bridges-cycle-track’ (as I’m secretly calling it) instead. There are not exactly 100 bridges to cross, but there are many.
Halfway along it is a perfect lunch spot. In the reed bed right behind the bench: the song of a reed warbler. In the distance: cuckoo, cuckoo.
To reach the next location, we need to wait for a bridge in the village of Kalenberg. € 2,20 per boat, the sign along the canal says. No debit cards here. The bridge keeper collects the fee in a wooden shoe…
… attached to a fishing rod.
At the next location, two works by the same artist, Helma van Kleinwee, evoked opposite emotions in me. The first one made me laugh out loud.
The second one is so subtle, that I hope you can see it on your screen. It’s a semi-transparent piece of fabric showing two human figures, moving in the wind between two pollarded willows. For me, it is a poignant image of our fragility. It made me think of the song ‘Dust in the Wind’ by Kansas. (The funny thing is that Dutch uses the same word for both dust and fabric: stof.)
Finally, here is a sketch of a tjasker by Monique ter Beeke (no website). Only, instead of charcoal she has chosen machine embroidery as her medium. The edges are sandwiched between layers of irregularly shaped glass. (Click on images to enlarge.)
It’s the same tjasker we’re passing along our route. (A tjasker is a small wooden windmill. In the past it was used for draining the land to make peat extraction easier. Now it is sometimes used for pumping water into the land to prevent it from drying out.)
Usually, I go on outings like these together with a friend. This time I went on my own. On the one hand, that gave me complete freedom, on the other I missed the company and talking about the artworks.
Sharing this day here is a way for me to process everything. I hope it’s also been fun and interesting for you reading this. I’m planning to write about day 2 next time and hope you’ll join me again then.